{"version":"1.0","provider_name":"Father Steven Bigham","provider_url":"https:\/\/stephanebigham.com\/en","author_name":"P\u00e8re St\u00e9phane Bigham","author_url":"https:\/\/stephanebigham.com\/en\/author\/admin\/","title":"Ecclesiality or no Ecclesiality That Is the Question - P\u00e8re St\u00e9phane Bigham","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"p50zGBNa3K\"><a href=\"https:\/\/stephanebigham.com\/en\/ecclesiality-or-no-ecclesiality-that-is-the-question\/\">Ecclesiality or no Ecclesiality That Is the Question<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/stephanebigham.com\/en\/ecclesiality-or-no-ecclesiality-that-is-the-question\/embed\/#?secret=p50zGBNa3K\" width=\"600\" height=\"338\" title=\"&#8220;Ecclesiality or no Ecclesiality That Is the Question&#8221; &#8212; P\u00e8re St\u00e9phane Bigham\" data-secret=\"p50zGBNa3K\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/stephanebigham.com\/wp-includes\/js\/wp-embed.min.js\n<\/script>","thumbnail_url":"https:\/\/stephanebigham.com\/wp-content\/uploads\/2023\/07\/30201709417_23d091809e_k.jpg","thumbnail_width":2048,"thumbnail_height":1204,"description":"Do the changing practices of receiving non Orthodox converts into the Orthodox Church manifest an underlying, but unstated, ecclesiology? These practices have varied, and vary, from baptism to chrismation to simple statement of faith. It is the thesis of this article that the reception of converts presents the Orthodox view about the ecclesiality of non Orthodox Churches."}